Posts Tagged ‘secrets’

The Perpetual Child, An Adoptee’s Thoughts on Voice

Friday, September 26th, 2014

The Voice We’re Given

Adoptees sit at the bottom of the adoption power rankings. Maybe initially it’s economics, the adoptee purchased by the adoptive parents; or the players’ ages at the time of that transaction; or the historical context, that, at least transnationally, adoption is young and most adoptees are young. But the lingering truth is that adoptees remain subject to that power structure far into adulthood. The structure persists in how their (our) voice is valued. The adoptee voice seems always to be positioned either in contrast to or in agreement with the adoptive parent’s (or agency’s) voice—that is, perpetually in reference to those in power. It is an oft-overlooked danger of the Perpetual Child problem: the pretense of valuing the adoptee perspective while determining that value according to a disempowering context.

Let’s think of this in another way: a rhetoric scholar I know said recently that she didn’t like her African American literature course because it used different terms for things she knew by other names in other courses. She wanted everyone to use the same terms, to make it easier on her (as, it must be said, a white student) She mentioned that this was the only time she was ever going to take an African American literature course, because it didn’t intersect with her studies (of course), implying that the theories would be more relevant if they were part of the majority discussion. To his credit, the professor of record was quick to point out that African American literary scholars needed to create their own terms, at least at first, in order to break free from being seen only in relation to the majority, and from using terms that already belonged to someone else.

Or let’s get away from academia, and think about how this applies to real life.

The Voice We Give Ourselves

I would argue that the adoptee, or at least the transracial adoptee, is often bullied by other children as much for his similarities, or for daring to think there might be similarities, as for his differences. Probably he doesn’t even realize this. The adopted child is often feared, often becomes a sort of reflection of insecurities. The adoptee often becomes Jung’s Beast, the Other who needs to be accepted by the (accepted) Beauty in order for his own beauty to exist. 

When I was growing up­ in my white town in Connecticut, I was so focused on my own fears that I barely recognized the fears other people had of me. Maybe this was why I bought into one of the great lies of bullying, that it was I who caused the teasing and insults and fights—that something wrong with me, not something wrong with how people saw me, was the reason I was singled out. If someone fought with me, the other person might change but I remained the common variable.

I was just as ready as anyone to hate the side of me that wasn’t the white kid I wished so badly to project (and be)—so badly I even denied to myself that I was not him. And this isn’t to say I was an entirely unpopular kid; I was somewhere in the middle. I had my friends, but with those friends I didn’t always feel entirely comfortable. One of the differences was that I seemed to have enemies no one else in my friend group had. I was in the middle, but to some, because I was adopted, or because I wasn’t white, I would always be at the bottom.

I remember I had a friend who would constantly pick fights with me—I didn’t know why. We would end up trying to get each other in a headlock at someone’s birthday party, and then would laugh it off as having fun. I wasn’t having fun. I don’t think he was, either, but whenever I tried to avoid him I found him pushing at my wounds even more. When he fought with me, he got attention. He knew enough about me, as my supposed friend, to know exactly how to hurt me. I don’t think I knew as much about myself in many ways. Sometimes it is the people who most want to hurt you who dig the fastest and deepest to your buried truths.

This friend had a shrink for a father and the daddy issues that perhaps went along with that. He was often shooting things with his BB gun or otherwise going through a prolonged stage of torturing animals. These were things about him we thought were cool: his interesting father, his violent urges. I can see now how insecure he was, but at the time the mask with which he covered that insecurity seemed enviable. Masks often do. Or they do for me. Maybe some part of me was impressed by the way he could be someone else on the outside.

Once, we got into a wrestling match at another friend’s house—I was in high school by then, I think, and still having these fights—and I felt my anger come on more strongly than it ever had in previous encounters and with a determination I only had when I felt most wronged and justified, when I finally realized something was not my fault. Usually, I was happy to slip away as soon as possible, but this time, I tried harder and harder to hurt him. I wanted to do some lasting physical damage, to do something that would put an end to what I must have understood eventually, or on some level, as torment. In fact, I would dream of this friend doing crueler and crueler things to me—the scenarios we played out in real life were also stuck in my subconscious.

This time, this fight, I threw elbows and tried to lock his arms and legs and get my arm around his throat. I got angry on the level of desperation, as if this was some last chance I had. I had to show him that he couldn’t do this to me. And though I wasn’t able to do any real damage (he was always stronger than me, or more aggressive with his strength, or more efficient with it, which he knew, of course), I think that for the first time, I scared him a little. I could feel that he was struggling, and that I might have eventually gotten the upper hand, when he broke away.

What he said then, though, is what I remember most well, and my answer to him is what really continues to torment me. He complimented me, as if this was all a game to him and he was happy to see me rise to the challenge, or as if he was some Mr. Miyagi and I was his pupil finally earning his respect. And in one of my worst moments, I felt proud of myself for that compliment. I felt respected by him. I felt my utter inferiority and a ridiculous pride that I had even come close to him.

It’s difficult to write about how much I looked down on myself.

This wasn’t even the friend who hurt me the worst for my seeming inferiority, not the one who turned his back on our friendship and pretended it had never existed as he climbed the popularity ranks, or the friend with whom I thought I was extremely close but who I have realized over many years never believed the same. This friend, the BB gun friend, was a friend who seemed the entire time to believe that we were friends and that this was our (natural) dynamic.

Now, maybe obviously, we are not friends anymore. I’m sure he has realized that we were never friends. We were afraid of each other. It wasn’t just me, I see now. Or we had recognized in each other something about ourselves that we were afraid of. If I look at the parts of myself I’d rather not see, even now, I think I must have located in him a boy whose father could have understood him if he had only let him. I think he recognized in me a boy who had his same violent urges, that same deep-seeded rage, under the mask I was trying so hard to wear. Maybe he was trying to draw me out as a way of drawing himself out.

Or maybe I really was the only one with the issues. How can one ever be sure?

This friend eventually made a point of not inviting me to his wedding, though we were still supposedly on good terms then. I didn’t invite him to mine, though I didn’t invite most of my friends from childhood. I was still not over the way I saw myself in my relationships with them. I’m still not over that.

I don’t know what I would do if I saw this friend now. I hate being reminded of that time. I hate that I will still regress to who they thought I was, to the dynamics we had then. I hate that they can define me in their ways, without my having any input, from something they must see as inherent. I will probably never go to a high school reunion. I have only one good friend remaining from high school, and whenever she suggests we try to have a little get-together with other classmates, she seems to know ahead of time that I will turn her down. I know that to be around those classmates, I will feel as if I never grew up.

The Voice We Take

The power structure with that friend, where I only felt on even ground, and where I congratulated myself for reaching that even ground, when he finally acknowledged me—I see this same power structure (this same beasting) played out in many adoption essays I read online.

Even in the current adoption climate, the adoptee is caught between, spoken for, treated as a purpose, or a context, as a way to improve the adoptive parent or agency, as something to be learned from or ignored, as less an individual with her own agency and more a contribution to the agency of someone else. Of course children may start out being (and providing) a purpose, in some ways. Adults decide to have children (sometimes). Adults decide to give children up (sometimes). Adults decide to adopt. But valuing adoptees means actually valuing adoptees’ voices, letting them talk for themselves and not interpreting what they say for one’s own purpose.

It’s like this: sometimes I read these articles by adoptive parents talking about their kids as blessings, as gifts, and saying what they have done for their kids, taking them back to their homeland and how good that’s been for them, for the kids and for themselves. So often, this is all second hand, all the parent’s account. Sometimes the parent talks about what she has learned about her child’s original culture, how having an adopted child has opened her eyes to Asia or so forth. It’s unbearably parent-centric—all aimed at what the parent can (or rather, has) learned. And when an article is actually about the adoptee and yet written as if the adoptive parent  knows what is going on in the adoptee’s head, how do I believe that? How does that parent believe that?

I can write an entire book about denial, and even if I knew exactly how I felt, I would not have wanted to make my parents pity me, or feel confused about me, or, worse, try to explain or to fix me. I suspect it’s like that for others, though of course I am loathe to do what I am arguing against: to put words in other adoptees’ mouths, no matter how I think I understand. My point is that the adoptive parent is not the one who should be judging whether the adoptee really understands or does not, is happy or is not, is adjusting or is not, is Beauty or is Beast.

It is a problem of its own that adoptees ourselves have trouble telling how we really feel. But how complicated that becomes when held up to the standard and scrutiny of the adoption power structure.

I was at a talk recently on education, where the speaker was discussing how people had been wrong to think an early education program had failed—at the time they hadn’t been able to study the long long-term results. They were measuring the results via testing. In the short-term, the tests seemed promising, and in the medium-term, the tests seemed to show nothing, or only temporary improvements, so researchers had thought the program was a failure. Yet years later, studying those children, it seems that early education had extremely deep-seeded effects, resulting in children being less likely to do something that ended them up in jail, less likely to become pregnant at a young age, and so on. Even when the test scores seemed to show that the effect of early schooling went away by the time they were teens. The education system wasn’t an effective way of measuring the education system.

Maybe it is a matter of what we are subject to. For it is not that I think these adoption articles, these evaluations, these studies, are a problem of empathy. I’m not saying adoptive parents are wrong to think about how their kids feel, or even to imagine those feelings. I believe these parents when they say they love and cherish their children. I believe they are trying and I can believe that they are trying to see things from the adoptee perspective. I believe they talk to their kids, that their kids say what appears in the articles. I even believe that writing about their kids could be helpful to empathy, could help them understand their sons and daughters through the mere act of trying to put themselves in those shoes. The problem is, it reinforces the idea that the adoptive parent has the authority over the adoptee, and even the adoptee’s feelings and thoughts and growth. It reinforces the idea that the adoptive parent is the one who tells the adoptee’s story.

What makes me saddest, though, is when I read adoptee essays in which the writers seem to assert the same. When they have to explain themselves in comparison or contrast to the adoptive parent. I have been there. Often this stance is by necessity, is important in thinking about one’s audience. Often the adoptee writer has to write an entire essay of, “That’s not how it is,” or even, “Don’t speak for us.” I may have even done so here. It takes so much space before the essay can make its own territory, until the adoptee writer can escape the (e)valuation of the power structure and wonder for herself. That is where the adoptee has a power and a context of her own, where she can say, this is a question outside of any (granted) authority.

This is a question I am asking myself, not for you to legitimize or strike down or make real, but because I have to ask it and it is mine to ask. And if I am asking it also for you, then consider what I don’t know on my terms, not as a plea for help or acceptance. The adoptee voice matters because the adoptee says so.

Editor’s Note:  This essay was originally written for the anthology Perpetual Child: Dismantling the Stereotype and is reprinted here with the author’s permission. Image Credit: Evan Forester.

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An Adoptee Turns to Humor to Endure Secrets and Lies

Monday, May 12th, 2014

I was born in February of 1968, a byproduct of the previous year’s notorious “Summer of Love.” There were so many relinquished babies in the late ‘60s, we were like a Pet-Smart hamster cage overrun with new litters. Any ‘God-fearing’ family with a traditional home setup and decent donation check could score one of us pinkies.

The idea of adoption first popped into my adoptive dad’s head as he strolled through the 1967 Minnesota State Fairgrounds with his four bio-kids and clinically depressed wife. There in the livestock section was a Catholic Charities adoption marketing booth decorated as – no lie – a red barn adorned with big photos of adorable, pink, healthy baby faces. BINGO, thought Dad. This will keep my emotionally crippled wife busy and add some pep to the house like a cute new puppy.

“No, I do not want to adopt a baby,” insisted adoptive mom. But Dad demanded it would be a nice Catholic thing to do, and it was a patriarchal time, so despite protests from Mom and the youngest bio-kid, they did it.

Trouble With Tribbles
Again, in those days there were gobs of babies available. Have you seen that old 1967 Star Trek episode, “The Trouble With Tribbles”? It may have been inspired by all of us little homeless waifs. So a family that already had several natural-born children and an unstable mother was still able to pass the brief home visit with flying colors. Those issues might not be approved on today’s social service checklists.

As I grew…and grew….and grew (eventually reaching 5’11” in a very petite family – women 5’1”, men around 5’6”), adoption was never discussed except for the one time I was informed about my own adoption.

I was 6-years-old and we had recently talked about the word “adopted” in my first grade class. For some reason, I had confused the word “adopted” with “baptized” so I told my teacher that I was adopted at church. She explained the definitions in more detail and cleared up my confusion.

I relayed this story to Dad when he and I were alone together, and he stated matter-of-factly that I was in that category the teacher described, I was adopted. Another woman had me, and they were raising me, and that was about it.

Mom never wanted to talk about it. The older siblings weren’t interested, either. They are strikingly similar to one another in stature and physical features, and they’re all very much alike in personality and lifestyle preferences, too—staunchly conservative, Catholic, meat-and-potatoes Republicans.

And I’m an agnostic, vegetarian, tree-hugging liberal. For years I tried to adapt and conform. Most adoptees have a strong desire to fit in and deep fear of abandonment, so up through my early 20s I attempted to change my true nature. But man, it is exhausting trying to be someone you are not.

ricardo herve
So, like bad episodes of Love Boat and Fantasy Island blaring on the TV every Saturday night, it (“it” = adoption, round peg in square hole, etc.) was plainly ‘there’ in the room but never discussed.

There were some nice times together. There was definitely no abuse, and my kid brain always reasoned, if not for this family I would’ve been left in a bag on the street or something worse! Be GRATEFUL, Tribble!

At age 18, I had to find a genetic link after a lifetime of feeling like an alien dropped from space (this Star Trek theme won’t stop, will it? I do love Shatner).

peachesnherb
Catholic Charities agreed to check my file, and saw that my mother, Terry,* had contacted them several years prior, inquiring about me. They sent her a form to fill out, which would allow me to access my information and her contact information. The completed form was never returned; however, it did not take long for the social worker intermediary to contact Terry and see if she was up for some communication (cue Peaches & Herb “Reunited”).

mork egg ship toy
Polite, friendly letters, a few phone calls, and one face-to-face meeting ensued. The honeymoon phase felt good. I was shocked at the amount of relief I felt about the fact that I had actually been born to someone, came from a real genetic family like other human beings. Not like Mork from Ork. Not even a tribble.

Terry was 24 when she had run out of money, and options, while living in San Francisco several months pregnant with me. She had not told anyone in her family about her pregnancy, but decided to tell her brother, who was a priest temporarily assigned in St. Paul, Minnesota.

He got Terry settled in at a Catholic Charities wage home while she waited out the pregnancy and relinquishment plans. She told me she blocked out a lot of that period of her life, but more than once she defended her choice, stating, “I did what was right for me at the time.”

Okay. Thanks Mama. But WHY couldn’t your brother have been stationed in Honolulu? Or anywhere else that wasn’t the COLDEST FREAKING PLACE ON THE PLANET TO GROW UP? Just kidding (kind of). There are some lovely people up there in Minnesota, even if they do all sound like the cast of Fargo.

Terry and I stayed in contact off and on for about six years. It was rocky. She had never told her kept children (or most relatives) about me, and she was clearly not comfortable having an ongoing relationship with her deep, shameful secret.

So, after dozens of her denials and disappearing acts, our quasi-relationship was kaput. My letters were not answered and the rare phone call had been met with condescension and irritation. Secondary rejection is not fun or pretty. But I decided it was a sign to look up the “other half of me,” my paternal side.

klingon
Terry had never told my father, Rick, that I existed. She had broken up with him and moved to San Francisco from Philadelphia after finding out she was prego with me. My last phone call to her, telling her about my desire to connect with him, was met with the outrage and fury of a thousand angry klingons!

With the help of a Catholic Charities intermediary again, I found my father. Although Terry had never intended to state his name anywhere in the records, apparently she let it slip during a counseling session and the note-taker at the time (bless her heart) jotted Rick’s full name in the paperwork margins. It was easy to find him because he and his family lived in the same neighborhood as Terry and her family. Some of their kids attended the same school, and the wives knew each other. Talk about a soap opera. Seriously, Aaron Spelling couldn’t make this stuff up!

No wonder she freaked out. Oh, the tangled web some weave. We have never spoken again. But I forgive her, for my own well being and for the sake of moving on.

Anyway, Rick was surprised but delighted to find out he had another child. Getting to know him and several other paternal family members has been a real treat. He is as laid-back as my mother is high-strung. He introduced me to dozens of kinfolk.

My Great Aunt Helen and I developed a close friendship for a few years, until she passed away. She used to tell me I reminded her of her mother, my great grandmother. She said our hands and gestures were identical, and Great Grandma was nearly 6 feet tall. This meant so much to me.

MilMaLuIt’s been a ridiculous ride, but fascinating to say the least. Now I have my own wonderful tribbles, I mean CHILDREN!, and have learned some valuable lessons to pass on about nature, nurture, honesty, openness, forgiveness, and love.

One of the biggest messages I’ve taken from all of this is that sometimes the universe hands you some major, in-your-face contrast so you can more clearly see what you do want in your life. Honesty, integrity, and being a loving, attentive mom are high on my list of goals, and maybe some of that has to do with seeing their opposites.
So, now with a bit of closure achieved, life goes on.

As Mr. Spock keenly advises: “Live Long and Prosper” – and of course laugh whenever you can.

*Names not changed to protect privacy. Screw that. Enough with the secrets and lies.

Thanks for visiting our online community. In addition to stories like this one, you can find valuable resources, discover your rights to your original birth certificate, meet other adoptees, and join the discussion by commenting (below) or on our Facebook page.

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The Last to Know—An Australian Late Discovery Adoptee’s Story

Saturday, April 26th, 2014

I was born on Valentine’s Day, 1955, in Paddington, Sydney and grew up in country New South Wales, Australia, believing I was the third of four children, and the only daughter of Dutch immigrants. Despite being only five months younger than my older brother, I never suspected something was amiss.

I had considered myself a medical marvel to survive, but it was a lie, not only about me, but about my “almost” twin brother, too. My mother even managed to keep this secret from her family in Holland.

Decades later, when I was 43-years-old, I approached my mother to find out more information about my estranged late father. I needed to know more about our family’s medical history after my third child died from a congenital heart defect, and our next child was born with a disability.

My mother adamantly told me that the only thing I needed to know was that my father was bad (in phrases I won’t repeat). She refused to speak any further about him, so I arranged to meet with a beneficiary named in my father’s will to try to get more information.

Towards the end of the conversation with this woman, she mentioned my family’s secret adopted child, but she did not know which of the four of us it was. I knew the only way to find out if it had been me, was to write to the Department of Welfare.

In October 1998, I received a letter in response to my “Request for Confirmation of Adoption.” That moment is forever etched in my memory. I sat alone in my car and read a letter that challenged everything I had ever known or believed to be true about myself:

Our records indicate that you were adopted. Many people find it distressing to have their adoption confirmed, even when they have suspected it for many years. If you would like to discuss this with a counsellor, please do not hesitate to phone and ask to speak with a counsellor on duty.

I didn’t phone a counselor—I phoned the person whom I had known for forty-three years as my ‘mother.’ The fact that I’d discovered my adoption shocked her. She felt betrayed. Whereas our phone conversations had always ended with “I love you Diana,” after that day, she never assured me of her love again.

I cannot describe the physical and emotional pain I endured from her rejection. I found some consolation in finally understanding why it was that I had never felt a bond or deep love for her. Our relationship had always seemed to be based on what she needed from me— and I could never provide enough.

Despite this, I agonized over what to do with my newly found information. Should I let it go, or search for my true identity? I struggled with feeling responsible for her pain, though in time, I learned that this was a by-product of adoption.

Worse yet was learning my three brothers, and their wives, knew I was adopted 20 years before me. I was the last to know.

The next decade was dominated by my search. I learned that my birth mother had also moved to South Australia and lived only 40 kilometres away from me. Our relationship was respectfully distant, and I am thankful to her for that. She provided my family history, circumstances of my birth, and information about my father in the years before she passed away.

I learned that they’d decided to relinquish their parental rights prior to my birth and that my mother went home on the fourth day of her confinement. I, however, remained in the hospital for a month, then moved to another location for two more months before joining my adoptive family.

There were some gems to savor in her family history—she was the granddaughter of a knight of the realm in England— although her father, shell-shocked and dishonorably discharged from the army after serving in Gallipoli, was considered a disgrace to the family name, and eventually disowned.

As for my father, my mother told me that he was Greek. After they’d each heard their parents arguing about my impending birth, they decided it would not work to keep me. I went from being double Dutch to half Greek, which explains my dark hair, eyes, and propensity to break plates.

My birth father went on to become an orthopedic surgeon. After googling his name one night, I read his obituary in an orthopedic magazine. Apparently, he had been a wonderful doctor, husband, and father. I had written to him twice, shortly after I found out I was adopted, and again five years later. Now I knew why my letters were met with silence.

Since I discovered my adoption, the most difficult parts of my journey have been extricating the effects of adoption on my mind, body, and soul. I lacked the resilience to cope with what life had thrown at me, and my default position became one of despair, detachment, or avoidance.

As time unfolded, my preoccupation with looking after other people to the neglect of what I wanted and needed, led me to study social sciences and counseling. My post-graduate counseling theory studies gave me a scaffolding in which to understand the effects of my adoption experience, the profound effects of loss, grief, and the trauma of attachment disruption.

I am trying to reclaim my soul—my identity—and something equating to agency to live as an adult rather than reacting as an insecure child. There was no loving adult to comfort me after my birth. There was no secure adult to parent me, or teach me social skills, or how to cope well.

And I finally understand how the various forms of family abuse, separation trauma, on-going complex trauma, and neglect have caused me to react defensively to others. Often, I arm myself for a fight as if in a life or death situation, which is often out of proportion to the actual situation. It’s exhausting.

Seven years ago, when I was overwhelmed by the concurrent illnesses of my daughter and my two mothers, I began therapy. My therapist recognized my lack of essence, or presence, as I sat in his room reading my notes, unable to describe what I was feeling.

He has provided a safe space to cry years worth of pain, to speak and feel heard, and to be accepted despite my mistakes and weaknesses. It has been a place to learn the skills I need to live. Through this inner work of psychotherapy and hypnosis, I have met my demons and knit together some of the pieces of identity that were fragmented after my birth.

I continue to reclaim whom I am, but am left with the disquieting evidence that perhaps there is no way back from the life-long effects of my adoption. Every day I learn to settle my physiology and be gentle with others and myself.
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Editor’s note: March 21, 2013 was a significant day in Australia’s adoption history. On that day, former Prime Minister Julia Gillard gave a moving apology on behalf of the Australian Government to people affected by forced adoption or removal policies and practices (video below). The Australian government’s “Find & Connect” website provides links and information for Australian adoptees to search for records and connect with support services.

Thanks for visiting our online community. In addition to stories like this one, you can find valuable resources, discover your rights to your original birth certificate, meet other adoptees, and join the discussion by commenting (below) or on our Facebook page.

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Secrets in Review, Issue 2

Sunday, March 16th, 2014

Secret Sons & Daughters launched one month ago, and we’ve been deeply moved to see so many people connecting through stories.

Over the past few weeks, friends, family, and even a few reporters, have asked us: “Why? Why create something like Secret Sons & Daughters?” Usually we answer that (as we do on our “About” page) by talking about the estimated four million adoptees who have restricted access to their origins, ancestry, and in many cases, important medical histories that could help adoptees and their children; and we mention how we hope Secret Sons & Daughters’ stories can help shine a light on that fact, and put a human face on those numbers.

But it’s more than that, the reason why is something comments like these show best:

“You put into words what I have experienced my entire life. I was always afraid to tell people that I was adopted. I am going to write something to add here…but I wanted to thank you for creating a site where adult adoptees can go to see that we’re not alone!” —Molly

“I did learn one thing in life though, family does not have to be blood because my mom and dad loved my sister and I enough to take us in and raise us as their own with unconditional love. I feel if they told us [about our adoptions] from the start they may have thought we would not love them the same. Oh how wrong they were.” —David

“. . . a website where adopted people can share their stories of searching – or not searching – for their first families. Honest, untidy, raw, moving, the pieces I’ve read so far give me – a parent by adoption – more insight into the complex feelings of birth parents and of adoptees.” —Amy, an adoptive mom who shared our link on Facebook.

Several stories are responsible for that feedback. The Adoption Domino Effect, by Joanne Currao, was our second Late Discovery Tale, and it poignantly shows the impact secrecy in adoption can have on an adoptee and her children.

More than a thousand people read Joanne’s story within its first 24 hours on our site. It stirred quite a response in the comments section that follows it. Many people wrote to say how much they related to her story and shared details of their own tales, whether they learned they were adopted at age 2, 17, 36, or older.

Joanne responded to each person and one response in particular beautifully captures what is was like for her to share her story: “The more we speak up about it, the better it will be for all who come after us. I am glad that this story validated you. It is good for me to see that and to feel validated by all of you who read this as well. We are a soothing salve to each other.”

Singing to Christine, An Adoptee’s Song, written by Amy Christine Lukas, an adoptee/singer-songwriter, shows how her curiosity about whether her birth parents are “Somewhere out There,” grew after the births of her children.

Thanksgiving Day Reunion ’95, was inspired by Daryn Watson’s reunion with his birth mother.

An Adult Adoptee’s Dilemma: To Search or Not to Search, is my co-founder, Heather Katz’s reflection on a question many adoptees face.

In addition, a few therapists weighed in on 10 Questions to Ask When Searching for an Adoption Competent Therapist with opinions regarding open adoption.  The questions were provided by adoption therapist, Leslie Pate Mackinnon, who recently appeared on Katie Couric’s show as the “American Philomena.” Leslie weighed in in the comments section as well, saying in part:

A child needs their story, in as much living color as possible, the good, the bad, and the ugly. In the best cases, the child actually feels love emanating, is not merely told ‘she loved you so much she gave you up.’ The statement that adult adoptees often loathe. In the worst cases, the child can see for themselves why adoption was necessary and may be lucky enough to recognize at least a few good attributes of the person whose DNA they carry.

I encourage you to read her full comment at the end of that post. I wholeheartedly agree that adoptees should be entitled to their stories, especially as adults, and in whatever detail is possible.

Many thanks to four organizations for helping us spread the word about Secret Sons & Daughters. Each of them make a big difference in the lives of adoptees: Donaldson Adoption Institute, Adoption Network Cleveland,  C.A.S.E.—the Center for Adoption Support and Education, and St. Catherine’s Center for Children in Albany, New York.

I spent my first Thanksgiving, Christmas and New Year’s in St. Catherine’s care and I’m very touched and grateful for their wonderful mention of SS&D and our support and advocacy for open records, as well as for the work they do to help sustain families. Any other St. Catherine’s adoptees out there?

We look forward to sharing three new Secret Son stories in the coming weeks and an Irish adoptee tale too. If you haven’t done so already, be sure to subscribe (here on the sidebar) to receive the latest Tales and News, and please “Like” us on Facebook. Many thanks for reading our tales. We hope to hear yours too!

All my best,

Christine

ck@secretsonsanddaughters.org

 

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Posted in Secrets in Review | 2 Comments »

Sometimes a Reunion Gives an Adoptee New Secrets

Tuesday, January 28th, 2014

Heather Katz, Co-founder of Secret Sons & Daughters, shares her adoption reunion journey in search of peace and equanimity.

I have never kept deep secrets of my own, and yet, I was born one. I entered the world in an outdated era, darkened with shame, dishonesty and guilt. I am, at forty-two years of age, an adoptee still longing to fill in the low-lying branches of my biological family tree.

In the winter of 1971, the unthinkable came to pass for a good, unwedded girl from a devoutly Irish Catholic family—she fell pregnant. Mortified, feeling very much alone, and carrying the firm belief that there was no one to turn to for help, my frightened mother concealed her swelling belly from the rest of the world.

She was sweet, remarkably beautiful, and sought after by many suitors. As a college sophomore with a scholarship in language arts, she had looked forward to a bright future. Despite her dashed dreams, my mother hoped to keep her growing miracle.

At seven months into her pregnancy, her mother finally uncovered the truth. The following day, her parents set events in motion that would alter the course of many lives to follow.

The family arranged for my mother to leave her home state and move into the Edna Gladney Center for unwed mothers in Fort Worth, Texas. No one in her hometown, including her siblings, was ever to know of me—and she was never to speak of my birth.

For nine months, I innocently played beneath her beating heart, and on the day I took my first breath, they pried me from her arms. As she cried, the Gladney counselors tried to comfort her, saying she’d happily marry, have more babies and possibly even enjoy a satisfying career.

Focus on the present. Move on with your life. Those were the messages of that time.

Eleven days after my mother had returned home without me, I was enrolled in an unrecognized form of the American witness protection program. The state of Texas stamped, “Classified,” (or so it feels) across my original birth certificate, replaced the old one with my new identifying information, and then placed me into the (fortunately) loving arms of another set of parents.

I had a charmed childhood. My dad was a Rabbi (now Emeritus) of a large Reform congregation in San Antonio, and both of my parents are recognized leaders in the community. My mom was the Director of Family Life Education at Jewish Family Services and a full-time, attentive mother to my adopted, younger sister and me. I was raised in a warm, well-ordered, and accepting family, as well as in a large group of caring congregants.

We did not keep secrets in our family. From the moment I was adopted, my parents spoke openly of my adoption. When I was only three months old, my great-great aunt asked my mom when she was going to tell me I was adopted. My mom responded with, “I am just going to tell her that she is a girl, Anglo, American and adopted. Being adopted will always be part of her identity.” Indeed, it was. I do not recall a moment of not knowing I was adopted.

After years of trying to conceive, and then waiting even longer to adopt, my parents got “the call” from Gladney that made me their own.

I felt special and wanted. My parents continually expressed their belief that although my original parents could not care for me, they had probably wanted me. I’m unsure I believed that latter part at the time, but my parents still found numerous ways to help me feel loved.

They declared that their adopted children were unequivocally theirs, no matter how we each had come to them, and that we were, and still are, just as much a part of them as any biological baby might have been.

Appearance wise, I thought I fit in nicely with my family and friends. When folks would say I looked just like my mom, she’d say, “Well, thank you, that is a huge compliment, but Heather is adopted.”

I would follow with, “I love looking like my mom.”

Afterwards, and when alone, we’d chuckle.

Most of the time, I forgot I was adopted. If ever I felt unlike my childhood peers, it was more because I was a Rabbi’s daughter, and not because the two people who raised me were not my original parents.

In this broad-minded setting, whenever I was curious, I would ask a multitude of questions and openly fantasize about my genetic ancestry. When my sister, Alisa and I were young, we’d play all kinds of speculative games. Repeatedly, we’d tell my parents that each of us surely had the taller natural father than the other. I’d bet Alisa the trade of a laborious home chore that my father was the tallest, and resembled our six-foot-one dad the most. Therefore, I’d eventually grow to the required five-foot-nine inches to win a modeling contract. I lost. My sister’s natural father is enormous, and she is five-foot-seven. I barely rise above five–foot-two!

This intense curiosity persists today: I still wonder which unknown family member passed on their musical abilities to both my children and me; I wonder what family folklore I might never hear; and while I met my birth father once, there is much I cannot say or know.

My parents spoke kindly of my unknown family and assured me that they would help me search some day. When I was twenty-one-years-old, they set their own fears aside, rolled up their sleeves, and joined me in my journey to find the missing pieces.

My parents hired a search specialist. The weekend of my 21st birthday, while I was on a camping trip, my mom spent hours on the phone, calling all over the country to track down my natural mother. When I returned to my college dorm, my mom called me and said, “I found her!” I was scared to death. I did not want to contact her until I was in the supportive presence of my parents and had had the opportunity to meet this supposed saint-like intermediary. So, I waited a few months until I was home from college for winter break.

I remember the intermediary’s words: “Adoption is about loss. Each member of the triad has faced some sort of loss, but hopefully some kind of gain as well.” She then asked if I was ready to face whatever I might find on the other side of that proverbial locked door. I said, “Yes!”

She turned up the volume on our phone and dialed my natural mother’s number. After several rings, she answered, “Hello?” in a soft, deep southern accent. I grabbed Mom’s arm.

The intermediary introduced herself as a social worker, then she asked: “Does October 30th mean anything to you?” There was utter silence. I felt my heart tumble in my chest.

I wondered if she was okay, or if she’d hung up. I did not want to hurt her. I only wanted to know her and tell her that I loved her. What felt like an hour, but was only thirty-seconds, passed. Finally, she asked if she could place the phone down. She needed to move to a more private location. Then, after asking the intermediary about my state of health and happiness, she whispered, “My family does not know about her. I cannot talk at this time.”

“Your daughter only wishes for you to know that she is doing well and that she’d enjoy exchanging letters when you’re ready and willing,” said the intermediary.

My natural mother took her number. Twenty-four hours later, my biological grandmother phoned our intermediary to request that I write to both of them soon—but only to my grandmother’s address.

And write we did–back and forth, for several months, before we all felt comfortable enough to meet in person. That long-awaited day finally arrived.

My mom and I drove all day until we reached my natural mother’s hometown just before dark. We checked into a hotel room and tried to relax for an hour. We thumbed through my baby book of first photos, which we had brought to share. That did not quell the sick feeling in my stomach. I could tell my mom was nervous, too. She had never heard of any mother meeting their child’s other mother before. With no handbook on reunions, she went with her gut— she wanted to help me find answers, and she wanted to thank my mother for giving her a daughter.

We heard a knock on the door, and the muffled sound of female voices. I pushed my mom in front of me—signaling her to open the door. We grabbed each other’s hands, and drew in big breaths as she unlatched the lock.

My natural mother was standing beside her mother. My mom reached out for a welcoming hug, while I stood frozen. Her eyes looked like mine, both in color and in shape, we shared the same shade of chestnut brown hair color, and the very same turned up nose. I looked over at my grandmother. Though she had bottled blond hair, she too, had huge eyes and a turned up nose. Here we were—two mothers, two daughters, all related in complicated ways.

My mom looked like me plenty, but for my turned up nose. That was my unusual trait—and now—for the first time in my life— after seeing my natural mother, I realized just how much I really looked like someone else!

We all exchanged hugs, made awkward chatter about hair highlights or something mundane like that, and then shared a light-hearted restaurant meal together. We spent close to four surreal hours with them. From that encounter, a phantom had been laid to rest and my ancestral tree had grown a few more branches. However, when I had asked questions about my birth story or my paternal family, I learned nothing more. At the time, it was too difficult for my mother to dredge up the past. Eighteen years later, the rest of my maternal biological family would learn of my existence. At almost forty-years-old, I finally met my maternal biological brother and sister. Knowing them has brought me much sought after peace.

I was thankful my mother and grandmother told me they loved me through those decades, but I withstood much pain over the missing elements in the rest of my birth story. Some years of not knowing were easier than others. Birthing my own beloved children brought about added bizarre feelings, but what’s more, they profoundly rooted me to the earth—allowing some relief from that yearning. I vacillated between anger and long periods of acceptance. I wished to respect my mother’s privacy and grant her forgiveness, but I also felt the burning “right” to know all the missing information.

Like me, many adoptees find a biological family member, and are forced to collude with the secret he or she kept—even in reunion.

As an adoptee, life feels like a mix of sharp curves and smooth corners. Today, some phantoms linger, but many do not. My natural mother did go on to marry, have two other babies, and has become a successful career woman. While it took decades to make life come full circle for the both of us, it was not too late to heal. My biological maternal family is happily reunited now. I find much joy with those whom I do know and love—both adoptive and biological relatives—and strive not to dwell on what was lost.

Thanks for visiting our online community. In addition to stories like this one, you can find valuable resources, discover your rights to your original birth certificate, meet other adoptees, and join the discussion by commenting (below) or on our Facebook page.

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Posted in In Reunion, Searching | 10 Comments »